A large part of the Christian Right's framing of same-sex marriage debate has to do with religious freedom (for more on the concept of framing, see
this). Supporters of Prop 8 in California base their case for banning same-sex marriage in part on the belief that same-sex marriage would infringe upon their religious freedoms. A
widely circulated email that I've seen illustrates this point. Supporters of Prop 8 claim that their children would be taught at school to accept same-sex marriage as normal, contrary to their religious beliefs. They claim that churches could be forced to perform same-sex marriages and could be sued for hate speech if they condemn homosexuality and same-sex marriage. These are just a few examples. They also point to Catholic Charity's cessation of its adoption services in Massachusetts due to their refusal to comply with non-discrimination laws and adopt to gay and lesbian couples.
The use of this religious freedom frame is really interesting. I think it suggests a couple things. First, that the Religious Right no longer feels like a morality frame is working. Remember
Moral Majority in the 1980s? It was based on the assumption that a majority of Americans shared a moral consensus of sorts and opposed homosexuality, among other things. Since then, however, Americans ' attitudes toward homosexuality have
liberalized significantly, and birth cohort differences are tremendous. The most recent birth cohorts are
much more liberal in their attitudes than earlier cohorts. And while most Americans have problems with homosexuality, most support gays and lesbians' civil rights. Also, civil unions for gays and lesbians exist in several states, and same-sex marriage is now legal in three states (CA, CT, and MA).
Increasingly, I believe that religious conservatives are feeling increasingly marginalized as 1) Americans attitudes become more favorable toward gays and lesbians, 2) institutions are becoming increasingly accommodating toward gays and lesbians, and 3) the media is largely favorable toward gays and lesbians.
I believe that the use of this religious freedom frame is evidence of that growing sense of marginalization. Religious conservatives feel increasingly that
they are actually a persecuted, marginalized minority. Now, I believe that part of this is a genuine sense of frustration and fear, and part of it is really just framing efforts, or "spin." And I think the religious freedom frame is somewhat brilliant.
They are now the victims that deserve special protection from discrimination. Does that sound familiar? That's basically the frame that originated in the Civil Rights Movement. I think it's potentially brilliant because 1) it is likely highly effective at mobilizing individuals and religious groups, including congregations, that sympathize with the movement's goals, and 2) it resonates with the deep and abiding importance Americans place on religious freedom.
However, I think it is problematic for several reasons. First, claims of dangers to religious freedoms if same-sex marriage is allowed are grossly overstated and mostly amount to fear mongering. Ironically, those very religious freedoms that opponents of same-sex marriage enjoy would largely protect them from what they fear. It is very, very difficult for me to imagine churches being forced to perform same-sex marriages or being sued for "hate speech." Freedom of religion and freedom of speech I think would see to that. In fact, I believe that those freedoms are so important that I would fight to protect them for religious groups whose beliefs I wholeheartedly disagree with.
Second, while the gay rights movement has largely used a secular, civil rights-oriented frame, some religious groups in the U.S. see marriage equality as a religious and moral issue, as well. Unitarian Universalists have supported same-sex marriage for decades based on the belief that all humans have worth and dignity and should be treated equally and fairly. Other religious groups, including Jews, some liberal Protestants (most notably the United Church of Christ), and others, feel the same way and routinely perform same-sex marriages or civil unions. What about their religious freedoms? What about the religious freedoms of gays and lesbians that see their unions as sacred and God-given? The religious freedom argument cuts both ways. (Here's a
list of religious organizations that are formally and officially against Prop 8 in California.)
Obviously, I support same-sex marriage and feel that they are many, many compelling reasons why it should be legal, and must be legal in order for us to have a just, fair, and compassionate society. But most of those arguments won't mean much to people that believe homosexuality is wrong and marriage is ordained of God for a man and woman. I recognize that those beliefs are powerful and difficult to change.
However, I have recently seen some interesting arguments that conservatives should hear out. Tom Campbell, a five-term Republican congressman
says Prop 8 is bad because 1) it goes against Republicans' belief in limited government, and 2) it's bad for business in California.
Jonathan Rauch argues that same-sex marriage should work for conservatives because encouraging gays to marry is just good for everybody, especially gay and lesbian-headed families:
Those who worry about the example gays would set by marrying should be much more worried about the example gays are already setting by not marrying. In getting this backward the advocates of ABM [note from me: Rauch is referring to "anything but marriage," i.e., civil unions and domestic partnerships] make a mistake that is both ironic and sad. At a time when marriage needs all the support and participation it can get, homosexuals are pleading to move beyond cohabitation. We want the licenses, the vows, the rings, the honeymoons, the anniversaries, the benefits, and, yes, the responsibilities and the routines. And who is telling us to just shack up instead? Self-styled friends of matrimony. Someday conservatives will look back and wonder why they undermined marriage in an effort to keep homosexuals out.
Ironically, supporting civil unions (and not everybody on the Right is for civil unions - Mormons are probably more friendly to it than more right-wing evangelical groups) amounts to encouraging cohabitation and extra-marital sex. That's pretty messed up for folks that don't like cohabitation and extra-marital sex, isn't it?
Finally, I'd just encourage people to hear both sides. Check out
what the No on 8 campaign has to say about those claims about religious freedom. And check out
this piece written by an active Mormon that debunks myths that supporters of Prop 8 are using. It's concerned solely with legal issues and sticks to the facts.